Universal Declaration

Pensioner to perceive – through estereotipo tax I retire for it – its inadequao to it to manage productivity, as well as its exclusion of the work market, of the logic of yield, the majority of the production relations in which this if inserts summarizes it the individual to the social conviction. The detriment of this active paper, that would possibly be pride element and personal identity starts to represent a shock in its relations with the family, the society and even though with its proper identification in the world. 2.2? LEGISLATION AND PUBLIC POLITICS OF LEGITIMATION OF SOCIAL PROTECTION Raising the question of the insufficience of income and the lack of autonomy for the professional exercise of the activities of the daily one of the social assistant, as to deal with pointers of aged that they need some type of social protection, is considered that the politics most excellent for this segment are those come back toward the income generation and cares of long duration. Due to its especificidade the present section describes the actions developed for the State in regards to the providence and social assistance? what are the politics of problematic intervention in the social one, actions that privilege the support to the aged one (with sight to the preservation of its integrity as citizen)? to the institutions of long permanence? that they are the lenders of cares. The Universal Declaration of the Rights of the Man of 1948 inserts the previdenciria protection enters the basic rights of the person human being, consisting while right embasador of the developed activities for the professional of the social assistance to the elderly. In this manner, the developed social politics is remained and marked contemplating the risks the one that the citizen if finds submitted. The social evolution for which it passed the support to the man, since the assistance offered for charity, if presented through three elements norteadores: the beneficence, the public assistance and providence historically consisting by the Social Assistance in its period of formation through the Saints Houses of the Mercy in century XVI, and of the Brotherhoods of Orders Third in century XVII, reigning in these the beneficence direction. .

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