Power Struggles
The nation or social class are just excuses-we warns-of manipulation that are power relationships where the hierarchy changes with time and changes the behavior (and thus the justification of the argument), giving as examples: the treatment of women, blacks or disadvantaged groups. As Mauss, Maalouf also considers the a Oeyo a category of the human spirit: a Not all of those belongings are, of course, equally important, or at least not have it together. But none of them completely devoid of value. Are the building blocks of personality, one might almost say are the genes of the soul a . Maalouf a speaks to examination of identity, instead of examination of conscience, and to do searches in the memory-use and semantic autobiographical, in which a representative is found in the multiplicity of traits that make up its paradoxes identity. We are informed of their status as Arab and Christian minority status and specific has determined that most of the decisions throughout their lives. a So throughout the story, Maalouf imbricate leaves the psychological and social in terms of global and multicultural in its own experience to demonstrate the folly and inconsistent of all the arguments used to justify the murder of Jews throughout history and how the observers, with no action (to be justified by saying that this has always occurred) are part of the nonsense. Maalouf a contrasts the image of the prototype character who denies his identity and puts on a mask that allows you to mistreat and kill the suyosa a to have the belief will be lower compared to how you define himself: a Each of my belongings I linked to many people and yet the more numerous are the property I have in mind, the more specific my identity is revealed.
